The Biblical Theme Exile

Week 1 Video

Exile is one of the core, yet often overlooked, themes underlying the entire Biblical storyline. In this video, we'll see how Israel's exile to Babylon is a ...

Group Question: What was one image or sentence from the video that stood out to you?

Week 2 Video

If followers of Jesus are to give their total allegiance to God's Kingdom, how should they relate to the governments and power structures of their own day? I...

Group Question: What was one image or sentence from the video that stood out to you?

Week 1:


Read: Philippians 3:20 & Hebrews 13:14

20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,

14 For here we have no lasting city, but we seek the city that is to come.

Question 1: When your think of Christian hope (like we talk about the last two week) and being an exile here on earth what emotions come to the surface?

Question 2: How did the video help reframe what waiting for Jesus looks like?

Read Jeremiah 29:1-14

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders of the exile, the priests, the prophets and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. (This was after King Jeconiah and the queen mother, the court officials, the princes of Judah and Jerusalem, the craftsmen and the smiths had departed from Jerusalem.) The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying, “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, ‘Build houses and live in them; and plant gardens and eat their produce. Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease. Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare.’ For thus says the Lord of hosts, the God of Israel, ‘Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream. For they prophesy falsely to you in My name; I have not sent them,’ declares the Lord.10 “For thus says the Lord, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. 11 For I know the plans that I have for you,’ declares the Lord, ‘plans for welfare and not for calamity to give you a future and a hope. 12 Then you will call upon Me and come and pray to Me, and I will listen to you. 13 You will seek Me and find Me when you search for Me with all your heart. 14 I will be found by you,’ declares the Lord, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the Lord, ‘and I will bring you back to the place from where I sent you into exile.’

Jeremiah writes a letter to a community of Israelites who were recently exiled to Babylon. He encourages them to settle in and build communities that seek the well-being of their captors. They are to seek peace and harmony not because they’ve given up, but because of their bold hope that God will rescue them and restore them to the promised land one day.

Question 1:

What resonated most with you in this passage?

Question 2:

Take a moment to reflect on what it means to “settle in” to this time, while still maintaining hope in the future.

Question 3:

What could it look like to extend love to our leaders and the broader culture in this time?

Week 2:


Read: Daniel 1:1-21

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.

Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king’s court; and he ordered him to teach them the literature and language of the Chaldeans. The king appointed for them a daily ration from the king’s choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king’s personal service. Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah. Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego.But Daniel made up his mind that he would not defile himself with the king’s choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself. Now God granted Daniel favor and compassion in the sight of the commander of the officials, 10 and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has appointed your food and your drink; for why should he see your faces looking more haggard than the youths who are your own age? Then you would make me forfeit my head to the king.” 11 But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test your servants for ten days, and let us be given some vegetables to eat and water to drink. 13 Then let our appearance be observed in your presence and the appearance of the youths who are eating the king’s choice food; and deal with your servants according to what you see.”14 So he listened to them in this matter and tested them for ten days. 15 At the end of ten days their appearance seemed better and they were fatter than all the youths who had been eating the king’s choice food. 16 So the overseer continued to withhold their choice food and the wine they were to drink, and kept giving them vegetables.17 As for these four youths, God gave them knowledge and intelligence in every branch of literature and wisdom; Daniel even understood all kinds of visions and dreams.18 Then at the end of the days which the king had specified for presenting them, the commander of the officials presented them before Nebuchadnezzar. 19 The king talked with them, and out of them all not one was found like Daniel, Hananiah, Mishael and Azariah; so they entered the king’s personal service. 20 As for every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and conjurers who were in all his realm. 21 And Daniel continued until the first year of Cyrus the king.

Daniel and his friends are exiled to Babylon and made to serve in Babylon’s royal court. They’ve lost everything they know and love and are forced into an unfamiliar world. Notice the balance they strike between resistance and cooperation, demonstrated by their adherence to the Israelite food-laws. Daniel is willing to serve Babylon, but not when it requires compromise in serving his God.

Question 1:

In what ways do you resonate with the Israelite’s experience of losing what they knew and loved? It’s okay to be sad and grieve this loss. Take a moment to reflect on how you might honor the loss you’ve experienced during this time.

Question 2:

Consider the combination of loyalty and subversion displayed by Daniel. Do you see any ways this can be a model for your own life in this time of change?

Read: 1 Peter 1:1-2 & 1 Peter 2:4-17

Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure.

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. For this is contained in Scripture:

“Behold, I lay in Zion a choice stone, a precious corner stone,
And he who believes in Him will not be disappointed.”

This precious value, then, is for you who believe; but for those who disbelieve,

“The stone which the builders rejected,
This became the very corner stone,”

and,

“A stone of stumbling and a rock of offense”;

for they stumble because they are disobedient to the word, and to this doom they were also appointed.

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 10 for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.

11 Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. 12 Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.

13 Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 15 For such is the will of God that by doing right you may silence the ignorance of foolish men. 16 Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. 17 Honor all people, love the brotherhood, fear God, honor the king.

Peter addresses followers of Jesus in the Roman empire, yet he calls them priests of God who are living in exile. He calls them to distance themselves from the value system of their surrounding culture, while at the same time being faithful to God and those around them.

Question 1:

For many of us, our previous way of life has come to a halt. In what ways has your practice of worship and faithfulness to God changed?

Question 2:

Think creatively about what faithfulness to God could look like in this strange new world. How can you connect with God and others and live faithfully in this time?